Por medio de esta serie, LA SALVACION DEL ALMA; Podrás descubrir el plan de Dios completo y perfecto, elaborado pensando en nosotros como pecadore, dándonos así la oportunidad por medio de Jesucristo de ser perdonado y restaurado, y tener la comunión diseñada antes de la caída del hombre.
Estaremos analizando algunos puntos especificos:
 

1. Necesitamos ser salvos.
2. De que o de quien necesitamos ser salvos.
3. Para qué necesitamos ser salvos.
4. La salvación se recibe por la fe en Cristo, aceptándolo como Señor y único Salvador, reconociendo que solamente por medio de Él se recibe el perdón de pecado.
5. Apartarse de la manera de vivir sin conocimiento y sin obediencia a Dios.
6. La obra del Espíritu Santo en el proceso de restauración.

 
Cada Jueves en línea estamos compartiendo paso a paso cada uno de los temas. Te invito a que no te pierdas ninguno de los temas que estaremos estudiando.
Regístrate en nuestra pagina para que podamos estar en contacto. 

TEMA: 1
LA NECESIDAD DE SER SALVO.

•  Saber que necesitamos ser salvos.
• ¿Como puedo saber que tengo esa necesidad?

 
Isaias 59:1-2
 1 He aquí que no se ha acortado la mano de Jehová para salvar, ni se ha agravado su oído para oír; 
2 pero vuestras iniquidades han hecho división entre vosotros y vuestro Dios, y vuestros pecados han hecho ocultar de vosotros su rostro para no oír.
 
9 Por esto se alejó de nosotros la justicia, y no nos alcanzó la rectitud; esperamos luz, y he aquí tinieblas; resplandores, y andamos en oscuridad. 10 Palpamos la pared como ciegos, y andamos a tientas como sin ojos; tropezamos a mediodía como de noche; estamos en lugares oscuros como muertos. 11 Gruñimos como osos todos nosotros, y gemimos lastimeramente como palomas; esperamos justicia, y no la hay; salvación, y se alejó de nosotros. 12 Porque nuestras rebeliones se han multiplicado delante de ti, y nuestros pecados han atestiguado contra nosotros; porque con nosotros están nuestras iniquidades, y conocemos nuestros pecados: 13 el prevaricar y mentir contra Jehová, y el apartarse de en pos de nuestro Dios; el hablar calumnia y rebelión, concebir y proferir de corazón palabras de mentira. 
 
 Romanos 3:21-23
La justicia es por medio de la fe
21 Pero ahora, aparte de la ley, se ha manifestado la justicia de Dios, testificada por la ley y por los profetas;
 22 la justicia de Dios por medio de la fe en Jesucristo, para todos los que creen en él. Porque no hay diferencia,
 23 por cuanto todos pecaron, y están destituidos de la gloria de Dios,
 
 Romanos 3:20
20 ya que por las obras de la ley ningún ser humano será justificado delante de él; porque por medio de la ley es el conocimiento del pecado.
 
Rom. 5:20
20 Pero la ley se introdujo para que el pecado abundase; mas cuando el pecado abundó, sobreabundó la gracia;
 
Rom. 8:2
2 Porque la ley del Espíritu de vida en Cristo Jesús me ha librado de la ley del pecado y de la muerte.
 
El pecado es como un muro, una barrera que le impide al hombre acercarse a Dios, y por lo tanto el hombre no puede recibir el bien o favor personalizado de parte de Dios.
Las oraciones no serán contestadas, la protección, ayuda y salvación están fuera del alcance del hombre.
 
 Gálatas 3:19
El propósito de la ley
19 Entonces, ¿para qué sirve la ley? Fue añadida a causa de las transgresiones, hasta que viniese la simiente a quien fue hecha la promesa; y fue ordenada por medio de ángeles en mano de un mediador.

La ley fue dada por Dios y añadida a las promesas "a causa de las transgresiones
es decir, fue concebida:
 (a) para regular la conducta,
 (b) para definir lo que era el pecado
 (c) para mostrarle a Israel su tendencia inherente a violar la voluntad de Dios y hacer lo malo,
(d) para despertar su sensación de necesidad de la misericordia, la gracia y la redención de Dios.
 
 ​Profundiza en este estudio de la palabra de Dios, permite que su Santo Espíritu te guie a los pies del Maestro.

By whom the world is crucified unto me, and I unto the world. — Galatians 6:14

​If I brood on the Cross of Christ, I do not become a subjective pietist, interested in my own whiteness; I become dominantly concentrated on Jesus Christ’s interests. Our Lord was not a recluse nor an ascetic, He did not cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in an other world. He was so much in the ordinary world that the religious people of His day called Him a glutton and a winebibber. Our Lord never allowed anything to interfere with His consecration of spiritual energy.

The counterfeit of consecration is the conscious cutting off of things with the idea of storing spiritual power for use later on, but that is a hopeless mistake. The Spirit of God has spoiled the sin of a great many, yet there is no emancipation, no fullness in their lives. The kind of religious life we see abroad to-day is entirely different from the robust holiness of the life of Jesus Christ. “I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil.” We are to be in the world but not of it; to be disconnected fundamentally, not externally.

We must never allow anything to interfere with the consecration of our spiritual energy. Consecration is our part, sanctification is God’s part; and we have deliberately to determine to be interested only in that in which God is interested. The way to solve perplexing problems is to ask – “Is this the kind of thing which Jesus Christ is interested in, or the kind of thing the spirit that is the antipodes of Jesus is interested in?”

Everyone who asks receives… --Luke 11:10Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? “If any of you lacks wisdom, let him ask of God…” (James 1:5), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.


“Everyone who asks receives….” This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (see Matthew 5:45). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.


“If any of you lacks wisdom….” If you realize that you are lacking, it is because you have come in contact with spiritual reality— do not put the blinders of reason on again. The word ask actually means “beg.” Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg— blessed are the paupers in spirit (see Matthew 5:3).

We have been made as the filth of the world… --1 Corinthians 4:13


These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).
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“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).

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